Saturday 27 December 2014
Saturday 20 December 2014
Intervention… 'large is art' colour goes deep at art contest
By Tajudeen Sowole
Despite a seemingly modest
use of space by all the 12 finalists - except one - at the 2014 National Art
Competition themed Intervention, the
yearly event could not get out of the 'large is art' syndrome as another huge,
wall and floor work was announced as the first prize winner.
In the past four or more editions of the
African Artists' Foundation (AAF) and Nigeria Breweries (NB)-organised art
competition, art contents have been confined within huge or massive size
context as all the winning works in the top prizes were always the largest of
the finalists. But production, aesthetics and presentation - not sizes - were
usually among the criteria in interpretations of the competition's central
themes. While the organisers always argued that the jury had the final say and
size was not part of the criteria, most of the past winning works would pass
for coincidences too many, raising suspicion about a possible hidden agenda to
promote a specific kind of art.
Winners at Interventions: Paul Mbah, Outstanding Production (left); First Prize Winner, Erasmus Onyishi; and Modupe Fadugba, Outstanding Concept.
One moment,
shortly before the wall and floor assemblage collage Lines, Patches and Pathos by Erasmus Onyishi was announced the first prize winner inside the Civic
Centre hall, Victoria Island, Lagos, one hoped for a change. But the Prof El
Anatsui-led jury insisted that none of the other works among the 12 finalists
were not (large?) or good enough. The two other winners for Outstanding
Concept, a game house-like titled The
People’s Algorithm and the Butterfly Effect by Modupe Fadugba and
Outstanding Production, The T’ Eye Meline
by Paul Mbah were
only fortunate that no other works were as large as the first winner, perhaps,
the two would have been left out winning nothing.
And could it be a coincidence too, that
Anatsui, who is highly revered at the global art space with his gigantic series
of sculptures, mostly rendered in soft metal, has been heading the jury of the
competition in nearly all the editions? Indeed, the AAF’s national art
competition has too many things, coincidentally adding up like a movie
screenplay being directed by some coverts agenda, to promote ‘largeness’ as
art.
Despite the burden of conspiracy haunting the
competition, the 2014 edition would go into its history as one of the best in
richness of real art contents, among the seven editions: works such as Paper Dolls by Jacqueline Suowari and Mat-matics from Emmanuel Dudu lifted the
art essence of the yearly event. But,
sadly, the seemingly covert large is art agenda of the competition denied
creativity and the essence of art the rightful reward.
However the competition has sustained its
prize money despite the economic challenges. First Prize Winner got N2,000,000, Outstanding Concept won N1,000,000 and
Outstanding Production was given N1,000,000.
Recall
that at the 2013 edition, the First Prize winner, I-DentitiTrees by Sesu Tilley-Gyado, which
populated the headroom of the venue with poles, hardly found any breathing
space at Art Twenty One, Eko Hotel and Suites exhibition gallery. In
2010, Sangodare Ajala’s The Fire of
Nigeria Burns Strongly was a massive adire textile; the duo of Uche Uzorka
and Chike Obeagu’s loaded installation as well as the 2012 winner, Chinenye
Miriam Emelogu’s Human Hive,
which occupied nearly the half of the Grand Finale space at Civic Centre,
Victoria Island, Lagos were all top winners and the largest of the finalists
works.
Speaking on the competition's choice of theme
for the 2014 edition, Mr Nicolaas Vervelde, Managing Director, NB Plc explained that it was
aimed at stressing the intervention role of art in politics, social and
economics aspect of a nation building.
The theme explores how contemporary art serves as a
catalyst for positive social change and engages artists to think about their
relationship to the social, political, and cultural framework of the society
that they live in, Vervelde told audience shortly before the winners were announced. He
recalled how “a hundred proposals
from across Nigeria of which 12 finalists were selected.”
Something new was introduced into the 2014
edition as what appeared like best losers were also rewarded. Nkechi Edubedike and Amarachi Okafor were each given cash prize of
N 500,000, a consolation described as a “special jurors
prize.”
Mirage of life, according to Balogun
By
Tajudeen Sowole
From
the notion of elusive goals, comes sculptor Adeola Balogun's thought expressed
in his just held solo art exhibition titled Mirage, and held at Quintessence Gallery, Lekki, Lagos.
Recalling the inspiration behind his choice of
the title, Balogun listed quite a number of situations, including water-like
reflecting surface seen from a distance on asphalted roads but disappears too
soon. But the artist, sub-consciously sent a chills down one's spine when he
listed, as example of a mirage the recovery of the much-awaited return of the
Chibok girls kidnapped by Boko Harram terrorists. He recalled how he likened
the return of the kidnapped girls to the mirage of reflective asphalt surface.
"I was in Abu Dhabi, UAE during the heat of the debate over the kidnapped
Chibok girls." He added that "I saw the mirage constantly on hot
asphalt in Abu Dhabi and decided to use it as a metaphor on the missing Chibok
girls."
Mirage Series from Adeola Balogun’s art exhibition
|
From using metal in most of his works, about
six to seven years ago, Balogun has, in the last few years added discarded
materials such in shredded rubber from tyres. For Mirage, it's a mix of the rubber, wire-mesh and steel sponge as
well as paints. Some of the works included a chilling mixed media that has a
bar piercing through a heart. Titled Through
Our Hearts, it underscores the mood of a country like Nigeria at a period
of unprecedented state of insecurity. Also, in works such as Hiding Place and Protective Ring, Balogun implores the power of creativity to scold the
leadership of the country on what he described as state of lawlessness. "A
lot of impunity going on in Nigeria shows that the country is a haven for
lawless people."
Some of the works also reflect his residency
programme in Abu Dhabi. He explained that the residency was based on the
participants' experience in the host country as well as thoughts on Arabs in
general. For him, a popular Arab's folktale Aladin
and the Magic Lamp came into focus. To interpret the themes at the
residency, some of the works he produced and also shown at Quintessence
included Mirage Series.
And as a tribute to the mothers of the Chibok
Girls, he also showed Veil Series, a
set of works that attempt to peep into the "feelings of the mothers of the
kidnapped girls, in comparison with that of sympathisers.
Surprisingly, the sculptor showed more
drawings than sculptures at Mirage in
the ratio of over 20 to about eight. Reason: "I needed to quickly
contribute to the exigency of this trying period." The drawings, he said,
"are dedicated to the Chibok girls." He however noted that "from
time to time, the hope of getting the Chibok girls back has become a
mirage." But despite a seemingly hopeless situation, the artist prayed
that the girls would one day return to their families.
Balogun explained his work as a
"reflective of either spontaneous engagement or long contemplation on my
visual encounters depending on circumstance."
His artist's statement read in parts " I
often engage in resuscitation of seemingly ‘dead’ discarded objects by redirecting
the inherent energy in them in order to offer a different life imbued with
fresh multilayered meaning pertaining to my sensibilities.
"My charcoal drawings are spontaneous
exercises that channel a layering of real and surreal ideas coalesced to
reference my multiple cultural interactions in recent times. The spontaneity in
my rhythmic mark making in varied thicknesses with dramatic rendering alludes to
the notion of people’s divergent perspective and opinion on any particular
issue which is often determined by numerous factors such as religion, culture
amongst others.
People,
places, books, music, myth, folklore in conjunction with used/ready-made objects
serve as stimulus towards my visual contemplations. Thus, it is pertinent to
state that every piece in this body of work is imbued and charged with the
current and dynamics of the experiential encounter and available material that
evoked its production."
How Asidere brought his Muse into family value space
By
Tajudeen Sowole
Viewing
challenges of women through the prism of his childhood, painter Duke Asidere places
the softer gender on a scale of societal value in a new body of work titled The Artist and his Muse, exposing
generational shift in family value.
One of Duke Asidere’s works Discussion of the Soul, 2014, oil on canvas, 183.5 x 244.5cm
Unmoved
by critics of repetitive themes, Asidere has consistently used woman figure in
quite a diverse analogous narratives, including protest art against Nigeria's
unexplained and elusive dearth of leadership. Would there ever be a pause for
the artist's palette on woman as thematic tool? It's getting close to that
break, Asidere tells me over a chat during viewing at the gallery. "I
already has a male model I am working with," he discloses. Good, a change
is coming. But the exhibition is not exactly devoid of surprise or revelation
as Asidere explains the genesis of his woman themes.
One’s attention to the piece, Eyabe, one of the paintings leads to the
revelation about Asidere's long interest in woman-related subjects. The
retrospective piece, indeed, seems to fill the space in one's search for
something new about the artist and his women. Perhaps there is something more
about the central theme of the show that is being de-emphasised. Who is Eyabe? "My mother," he says.
It's a native name from Isoko, Delta
State, South-South of Nigeria. "It means women are difficult." From
the eyes of a child to the senses of adulthood, Asidere sees her mother as a
role model for every woman who desires to contributes to nation-building of a
just society through her primary responsibility of raising a well-behaved
child.
It's
all about her mother's domestic challenges. He recalls, for example, how
"one's mother used to threatening, just to make your future better."
And now as an adult who has crossed his 50 years, "I become more
responsible committed," coming from a strict background. Among the works
that attract one's attention within the context of the theme as well as the
artist's seemingly erratic styles are For
My Daughter, Grace, a painting and Women,
Women, drawing/painting respectively. The painting, is though from the
familiar stylised figures, it underscores the influential spot of women, no
matter the age. Still on women, the painting with highlights of drawings that
mixes pastel painting in deliberate disharmony excavates another side of
Asidere's spontaneity from the beneath of his common covert cubism palette.
Whatever the spiritual link that art history suggest for artists and muse,
Asidere brings onto the canvas, the strong side of the softer gender.
Oliver Enwonwu, the curator at Omenka Gallery
writes: "Characteristically, his elongated figures often appear headless
or limbless. This device employed by Asidere draws its origins from historic
masterpieces like the Venus de Milo, a well-known classical Greek statue with
missing arms. The dismemberment of the body in late Twentieth Century art is no
accident. It is the result of living in a world in which violence, oppression,
social injustice, and physical and psychological stress predominate.”
Enwonwu notes that Asidere revisits a “stereo-typification
and objectification in his paintings of non-erotic women by offering a critique
of patriarchal communities with accompanying social practices and political
structures that hide sexual abuse, and normalize assumptions that women are
subservient to men.” He argues that the 24 paintings and drawings of
traditional beauties and liberated women presented in this exhibition raise
awareness about the issues on women. “Many of the enigmatic forms appear regal
and are engaged in mundane activities including neighborhood banter and
preparations for a party, their masklike faces and haughty appearances lending
weight to the artist’s ongoing investigations into cultural perceptions
of blackness; its physiognomies and behavior; his artistic journey advancing
several questions regarding the meaning of contemporary beauty."
Asidere was born in Lagos in 1961 and is one of Nigeria’s leading contemporary
artists. He studied Fine Art at the Ahmadu Bello University, Zaria and
graduated with a first class in Painting in 1988. He also earned a Masters in
Fine Art from the same institution in 1990.
New Conversations, art facility opens in Abuja
After
nearly a decade of promoting art in Abuja, Thought Pyramid Gallery has elevated
its activities to the status of Art Centre, with a group art exhibition titled
New Conversation as well as a new edifice, which was recently unveiled.
Thought Pyramid Art Centre |
According to Jeff Ajueshi, Creative Director
at Thought Pyramid Art Gallery, the centre, which is located at Wuse II Abuja,
has been designed to include a large art exhibition space, café and restaurant
for those who wish to relax in an art space. pieces, "The centre is a
place for lovers of art and culture to connect to cross-pollinate ideas. It is
a place for new conversations and connections”.
Opening
the facility with the ongoing art exhibition New Conversations, Ajueshi explained was aimed ay presenting visual
dialogues between modern and contemporary Nigerian artists, living and
departed. The show, he stated was conceived with the hope of creating a shared vision of who
we are as Nigerians especially as this vision is approached from different
perspectives.
The recently completed Thought Pyramid Art
Centre, Ajueshi assured, will bring collaborations with a range of
organisations to execute projects that encourage exchange of ideas and
discourse. He also promised that the centre jas the potential for museum of
art. "With our rich and vast collection of works from modern and
contemporary African artists including Ben Enwonwu, Bruce Onabrekpeya, El
Anatsui, Ablade Glover, Ben Osawe, Bisi Fakeye among several others, the Centre
intends to establish the first Museum of Contemporary Art (MoCA) in
Nigeria."
In addition to hosting exhibitions and
artists-in-residency programmes, Thought Pyramid Art Centre has commenced a series
of creative workshops to actively engage the Abuja populace. These workshops
include art club, international language workshops, reading/writing club, and a
ballet club for children, Iheanyi Onwuegbucha, Assistant Curator/
Education coordinator stated. “The Art Club offers young
artists the opportunity to explore a broad range of artistic media and practice
with experienced gallery artists and volunteers. Projects will take
inspirations from Thought Pyramid Gallery Exhibitions and the works of other
artists”.
Other programmes of the Centre listed include
the international language workshops, which features Cooking Nights, Games and
Puppet Shows, Concert/Film Nights and foreign holiday trips. The management
stated activities at the centre will add
a significant dimension to understanding of foreign languages and cultures. It
is structured to complement classroom studies with long-term benefits. The
languages will include French, German, Spanish, Italian and Chinese.”
Onwuegbucha mentioned “the Reading and Writing Club that presents young
people the opportunity to explore their innate potential without the pressures
of a classroom. The activities will include creative writing and poetry
workshops as well as opportunities to publish these works”. To kick start these
workshops, Thought Pyramid Art Centre had organized a free art workshop for
primary and secondary schools in Abuja with prizes for the best artists.
The
Centre also has a Saturday Ballet Club for children with periodic ballet
concerts.
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