Sunday 28 June 2015

Moulds of Twist and Twirl from Onadipe's watch


By Tajudeen Sowole
Man's pride in science and technological advancement, which has been widely accepted as meeting nearly all human challenges across generations, has come under the scrutiny of Olumide Onadipe in a body of artistic works titled Twist and Twirl, held recently at Pan-Atlantic University, Victoria Island, Lagos. 


‘Maps and Identity’ by Olumide Onadipe.

For diverse reasons, some sociologists and their social critics cousins are hardly excited by scientific discoveries and ‘advancement’ that negate natural approach and traditional values in solving challenges of the world. Onadipe appears to have sympathy for purists who question man's synthetic sojourn. This much he explains in some soft sculptural pieces of abstraction that also confirm the existence of Nsukka, precisely, El Anatsui kind of movement. 
  Based in Lagos, Onadipe, is perhaps, among the youngest of exhibiting artists in the city, who graduated from University of Nigeria, Nsukka, in the past two and half decades, and whose mould of sculpture follows the emerging, but quiet 'Anatsui movement'. A few weeks ago, a lecturer and former student of the same university, Eva Obodo showed a body of work - in near similar sculptural mould - titled Line by Line at Renault Centre, Victoria Island, Lagos.

One of Onadipe's works, ‘Maps of Identities’ appears like a miniaturised piece straight from Anatsui's cloth series just as it also falls within the shadow of another student of the Ghanaian-born master, Nnenna Okore's pieces at her last show, Akaraka in Lagos last year. However, Onadipe, in quite a number of other works, attempts to shift away from the spread shape or mentality of most artists who follow the Anatsui's school of contemporary sculpture. For example, in ‘Pure and Simulated-I’ as well as ‘Torso,’ Onadipe brings in columned moulds that add a tone of difference to what he could, in the future, highlight as a form of identity, and a slight departure from the crowding Nsukka styles.

More importantly, Onadipe's texture of moulding, incubated on the strength of the environmental theme of the show, speaks profoundly - despite viewing the works in soft copy images. In non-spread Nsukka tradition pieces such as ‘Earth,’ ‘Rupture’ and ‘One is All,’ the artist’s application of melted polythene or plastic bags takes a viewer right into the subject.

The speed at which science is changing the world amazes him, and prompts him to say, "How human inventions has practically reduced the world to a size of a mall and how it arouses a sense of borderless communality; information and images are transmitted in spaces within splits of a second; and how it affect human lives". These are some of highlights that inspire the body of work. He notes that as much as science has provided comfort on man's fingertips, the concern is the prize to pay.

"As these broadens the scope of life and makes life more fascinating and interesting, majority of people become comfortable living a simulated life than living their own lives,” he added.

As a window through which to see art, either as e medium for alarmist or a philosophy, Oadipe's Twist and Twirl offers a reflective period for man to take futuristic perspective into the complacency or arrogance of advancement. The artist stressed how the exhibition "explores the relationship between gravitational energies and how it affects the human planet."
  He examines components such as water, sound, stars, mountains, birds and other animals as translation of human  experience "responsible for discoveries and inventions: a nucleus of modern civilization, technology and development."

  
‘Rupture’ by Onadipe

In art, perhaps, conceptualising is not as challenging as appropriating, particularly in contemporary context of using materials. But Onadipe gives insight into how he arrives at the different moulds of works to communicate his thoughts. "To incarnate my ideas, I explored and repurposed a variety of everyday processed materials like plastic bags, jute bags, wood, glass and metal, incorporating organic and inorganic forms and this allegorically connotes a contemporary societal preference of artificial life and objects over natural world. Though I work as a painter, experimenting with these medium heightens sculptural forms, contours, textures, lines and shapes in my works."
  Born on 24 October 1982 in Lagos, Onadipe had in 2012 at University of Lagos, Akoka, bagged a Masters degree in Visual Arts (Arts Education) (Grade: 3.50); 2008, B.Ed/BA in Fine and Applied Art (Grade: Second Class Upper), UNN; and in 2004 at Federal College of Education,  (Tech.), Akoka, NCE, Fine and Applied Art (Grade: Upper Credit).    

His exhibitions include a solo A Tale Within, Pan Atlantic University, Victoria Island Lagos (2013); group shows such as Colours of Hope, organized by Children Living with Cancer Foundation (CLWCF) at Civic Centre, Lagos (2014); Orezie 2 (The King’s Crowd)” Ime Obi(Obi’s Palace), Onitsha; 2013 Heritage Rising” by Heritage Bank, Abuja; 2013 “American Nigeria Cultural Collaborative Project” at the US Consulate; 2013 “October Rain” Nike Art Gallery, Lagos; 2013 “Illumination” Nimbus Art Gallery, Lagos; and 2013 “Beyond Boundaries” Nubuke Foundation, Accra, Ghana.    

Monday 22 June 2015

Etisalat Prize For Literature 2015 starts


The 2015 Etisalat Prize for Literature has announced the call for entries for the third edition.

Chief Executive Officer at Etisalat Nigeria, Mr. Matthew Willsher, stated: “The Etisalat Prize for Literature serves as a platform for the discovery of new creative writing talents out of the African continent. Everyone can see just how committed we are in driving culture and the values of excellence and empowerment that we stand for.  The prize empowers, giving first writers the chance to excel and it also helps publishers support their business. We want to empower people.”
 
Chief Marketing Officer, Etisalat Nigeria, Francesco Angelone; one of the judges, Kenya’s Zukiswa Wanner; Chief Executive Officer, Etisalat Nigeria, Matthew Willsher and another of the judges, Nigeria’s Molara Wood, at the 2015 Etisalat Prize for Literature press conference held two days ago… in Lagos


The entry accepts submitted works which must be a writer’s first work of fiction in over 30,000 words, and published within the last 24 months. The Etisalat Prize is to launch the online-based flash fiction prize later in the year.  Rules and guidelines for entry are available at prize.etisalat.com.ng

Designed to boost writing in Africa, the winner receives a cash prize of £15,000 in addition to a fellowship at the prestigious University of East Anglia, U.K. under the mentorship of the award-winning author, Professor Giles Foden. Also the 2015 winner receive a sponsored three-city book tour while the two other shortlisted writers will receive a sponsored two-city book tour to promote their books.
Judges for the 2015 edition include Kenyan Zikiswa Wanner, Nigeria’s Molara Wood, with Ghana’s Toronto University professor of English, Ato Quayson, as chair of judges.

Artists of Same Boundary tell stories of rural-urban life


By Tajudeen Sowole
About a year ago, wind of fate brought Stella Ubigho, Ariyo Oguntimehin and Okoro Nathan together at a gathering of artists in Lambe, Ogun State, where art was hardly visible. Soon, Luke Iorah and Chigioke Noga joined them, and the five artists would later find something in common in the environment that linked them with the hope of applying their art to tell stories.
 
                           Will I See You Again?, a painting by Stella Ubigho

Quite a shift happened, however, as the artists are now telling their stories from a distance outside the space that brought them together. The union is now being celebrated in Same Boundary, a group art exhibition currently showing at Quintessence Gallery, Parkview, Ikoyi, Lagos. The theme of the exhibition, according to the painter Ubigho, is aimed at "creating awareness about the environment we live in." 

In some of her works titled Daily Income, a market scene with umbrellas bordering it; God Watch Over Us, protection depicted in a young lady's resting moment; Beauty of Creation, a green landscape of forest; and My Island, a impressionism; the works radiate the artist's thoughts on her environment. She also shares her grief about the mothers whose girls are holed up by terrorists in Sambisa forest, Ubigho depicts a tearjerker scene in Will I See You Again?

The bond among the exhibiting artists goes beyond the physical environment that incubated the union, Nathan notes. "The African identity binds us together, either in traditional, modern and contemporary artistic expression." In one of his works, Over Crowded Society, Nathan takes a critical perspective into urbanization and argues that the state of over-concentration of people in small spaces in urban slums isn’t exactly African, adding, "Africans inherited urbanization from colonial rule."
 For Oguntimehin, painting skill expressed in pastel adds a sign of masterly strokes to the gathering. In Protected, his capture of young woman "sleeping after the day's work," may appear too common. But the artist's movement of the pastel tool in communicating the message adds strength to the concept. On the convergence, Oguntimehin also stresses the common environment that brings them together, which "strengthen our art."
 Nuts, nails and quite a diverse material in the metal medium have been widely used by artists in recent times. For Chigioke, his choice of nuts in Ode Ya (Party Time) enhances the texture of the metal piece about a lady in party mood in gele.

One of the most resilient themes in the Nigerian art scene in the past three decades or more is ‘Fulani Milk Maid’. And just when you thought that it had been rested, Iorah brings in what looks like "a fresh dimension." Not really much about his claim of freshness in metal, three dimensional in a wall is hanging a moderate piece.
  In August last year, a workshop at Greenhouse Gallery organised by Princess Iyase Odozi, brought Ubigho, Oguntimehin and Nathan together as resource persons in pastel and water color paintings. Curator at Quintessence Gallery, Moses Ohiomokhare notes, "apart from borrowing from indigenous imagery, the works of the exhibiting artists lend themselves to contemporary trends." 

The curator says the works on display for Same Boundary represent challenges and "emotions in our celebrations" of urban-rural living, and telling "stories of the dignifying way we eke out our living riding on buses and going through roughages with smiles on our faces."

Museum Donation… Shyllon's Rescue Mission For Nigerian Art


By Tajudeen Sowole
With a museum donated by Prince Yemisi Shyllon to Pan-Atlantic University (PAU) Ajah, Lagos, it appears that the vacuum of modern and contemporary Nigeria art museum would perhaps be filled. The Museum of Nigerian Art, however, is not leaving out ancient and traditional art of the country's origin from works in its hold. During the signing ceremony between Shyllom and PAU, at Oba Elegushi office of the institution's Pro-Chancellor, Mr. Paschal Dozie, the donor stated that the proposed museum will be Nigeria's first ever "one-stop-non-government museum."
 

Prince Yemisi Adedoyin Shyllon (left); Pro-Chancellor of Pan-Atlantic University, Mr. Pascal G. Dozie and Vice Chancellor of Pan-Atlantic University,Prof. Juan M. Elegido receiving the donation from Shyllon

Shyllon, who is regarded as one of the leading art collectors in Africa, promised to start the museum's collection with "one thousand art pieces." According to the agreement, the museum facility will be financed by the donor. Shyllon's total collection, housed in his residence in Maryland, Lagos, is estimated at seven thousand pieces, covering painting, sculpture and kinetic.

The one thousand pieces collection, Shyllon assured, will cover several periods of Nigerian art and generations of the country's artists. Some of the works include carvings of traditional artists such as Olowe Ise, Lamidi Fakeye; modernists like Aina Onabolu, Akinola Lasekan, Ben Enwonwu, as well as works of post-modernists and contemporary artists.

Over the decades, Nigerian artists, collectors and other art enthusiasts have lamented the lack of a modern and contemporary museum of art in the country. The two government agencies saddled with the responsibility of promoting and preserving the country's art, National Commission for Museums and Monuments (NCMM) and National Gallery of Art (NGA) don’t seem concerned or see the relevance. For the NCMM, set up from a 1953 document known as Antiquities Ordinance and later through Federal Department of Antiquity by Decree 77 of 1979, the concept of museum is confined within preservation of ancient art and traditional religious objects. All its 34 museums spread across the country, including the biggest, National Museums, Onikan, Lagos, are exclusive spaces for ancient and traditional arts. For NGA, set up in 1993 through Decree 86, the collection of modern and contemporary Nigerian art in its possession, which are statutorily meant for display at a museum or gallery facility, are currently trapped in the Abuja office of the government agency. The only semblance of a museum under NGA is a decaying unit known as Modern Gallery of Art at the National Theatre, Lagos, where some paintings and sculptures are on display.

Clearly, the concept of a museum from government agencies' perspectives is as antiquated or obsolete as the documents that set up the parastatals. However, a private initiative, conceptualised in 2012 by Visual Arts Society of Nigeria (VASON), in collaboration with select artists and aimed at setting up what could have been the country's first non-government museum or gallery of art, did not take off beyond the idea. By not having a museum or gallery of art, particularly of modern and contemporary content, Nigeria's cultural heritage and artistic value have been bleeding slowly to death. The best of modern and contemporary art of the country's origin are either endangered in private collections at home or being exported abroad into the hands of unknown connoisseurs.

Shortly before the necessary documents setting up the museum were signed, Vice-Chancellor of PAU, Prof Juan Elegido expressed the university’s gratitude to Shyllon for the donation and listed the benefits of the project. "The donation of the museum is significant for many reasons: first it provides an effective way of preserving Prince Shyllon’s collection for posterity while making it available to the public. Secondly, it will greatly enhance the research and educational resource of the university as well as the general public.

Work on the design of the museum, he stated, has already started. Elegido reminded guests that PAU has a strong history of promoting Nigerian art, and particularly cited the development of a virtual museum of Modern Nigerian Art created in 2010 and managed by Jess Castellote.

Dozie also expressed his elation, when he said, "History is being made today." He said a people's worth is evaluated through "their art." He described the donation as a "generosity of Prince & Chief (Mrs.) Shyllon."

In a country where 'nothing goes for nothing', any institution, particularly of non-government origin, would be as grateful and elated. The current market value of the paintings, sculptures and 200 photographs being donated, according to Shyllon, "is estimated at ₦1,607,885,000:00 (one billion, six hundred and seven million, eight hundred and eighty five thousand naira). The construction of the museum facility, he also stated will cost “₦100m, as well as a yearly contribution for 15 years for the maintenance of the museum." The total donation is therefore estimated at "₦2.2b both in cash and in the value of the artworks."

Earlier in his speech, Shyllon explained the main reasons that spurred the donation. The demise of a vast collection of some well known past collectors, the educational values implicit in the art that could be passed to younger generation as well as scholarly opportunity for researchers and art managers were the major "motivation that led to the donation." Among the works extracted for the donation from Shyllon's vast collection of 7,000 are works by Yusuf Grillo, El Anatsui, Simon Okeke, Uche Okeke, Okaybulu, Akinola Lashekan and Bruce Onabrakpeya from the post-modernists era. Among artists from contemporary periods whose works are in the collection are Disoye Tantua, Segun Aiyesan, Kelani Abass, Adeola Balogun, and photographs of Nigeria’s cultural festivals by Ariyo Oguntimehin.   

Being what the donor described as a "one-stop-museum of ancient, traditional, modern and contemorary Nigerian art," the facility will also have space for other collectors who may want to donate to the museum. "There is a provision for other collectors to donate works as we can create sections for such donors," to enrich the museum, Shyllon assured.

Confirming the one-stop-museum identity of the PAU Museum of Nigerian art is the special interest of Shyllon in the country's cultural festivals. In 200 photographs by Oguntimehin, taken at several yearly cultural festivals across Nigeria in the last three years, Shyllon shares his passion in protecting what he described as "our declining cultural festivals." And just in case some of the festivals become extinct in future, the photography documentation, he hoped, would become a valuable window of archival medium to revisit the past.

Shyllon laments that some of the most important archival photographs of Nigerian origin shot by indigenous photographers are in the possession of foreign galleries and museums in the U.S. and U.K. In fact, the donor's brother Prof. Folarin Shyllon, a legal expert on cultural matters who was present during the signing ceremony, reminded guests that the safety of African cultural objects in their places of origin has been one of the leading issues surrounding repatriation. For the PAU Museum of Nigerian Art, Folarin was optimistic that "security and probity can be guaranteed."

Indeed, why should anyone doubt the commitment or passion of the university in sustaining a museum of art? Recall that PAU, right from its inception, has been hosting quite a number of art exhibitions. That passion for art led to the creation of PAU Virtual Museum of Modern Nigerian Art in 2012.  

Still on sustaining a museum of such a vast texture, the financial aspect appears huge for one individual philanthropist to handle. Is Shyllon getting financial partnership from any corporate or individual group? "The financing is being taken from what God has given us: a lot of money is required, but my family and I are happy doing this, to leave a legacy."

The thirst of Nigerian artists for what appeared like an elusive museum or gallery for Nigerian art was felt in the voices of some of the artists who witnessed the ceremony. Painter Kolade Oshinowo and print maker Nike Davies-Okundaye were excited that a museum of private origin as Shyllon's donation is soon coming on stream. Davies-Okundaye urged other collectors to "emulate Shyllon's gesture”. Other artists present included painter and former Commissioner for Culture in Ondo State, Mr. Tola Wewe; President of Society of Nigerian Artists (SNA), Mr. Oliver Enwonwu and President, Guild of Professional Fine Artists of Nigeria (GFA), Mr. Abraham Uyovbisere.